By John Uwa (PhD)
In the annals of history, the refrain, “A prophet is not recognized at home,” resonates with a poignant truth that often plays out in the lives of visionary leaders. It is a theme that captures the struggle of those who dare to challenge the status quo, particularly within their own communities. One such figure is Professor Sunny Awhefeada, a man whose profound commitment to the Urhobo nation and its progress has been met with both admiration and, regrettably, resistance. His recent bid for the position of Publicity Secretary of the Urhobo Progress Union (UPU) serves as a microcosm of the larger narrative surrounding leadership, recognition, and the complexities of community politics of the Urhobo people.
Prof. Awhefeada, affectionately known as “Prof S,” is more than just an academic; he is a passionate advocate for the Urhobo people. His extensive contributions to the community—from delivering keynote addresses and mentoring youths to actively participate in discussions on governance and social justice—underscore his dedication to the Urhobo cause. It was with this illustrious background that he decided to contest for the position of Publicity Secretary of the Urhobo Progress Union (UPU). Many believed that his qualifications, vision, and tireless service to the Urhobo nation would naturally lead to victory. After all, he was not merely a candidate; he was a stalwart of the community, a voice of reason, and a beacon of hope—one who has always made himself available to the service of the Urhobo nation.
However, the outcome of the election was nothing short of disheartening. To the astonishment of many, Prof. Awhefeada lost. The disappointment was palpable, not just for him personally, but for the entire Urhobo nation, which seemed to have once again chosen the path of retrogression over progress. The loss was emblematic of a deeper malaise within the kingdoms—a preference for the familiar and the politically expedient over the visionary and transformative. As for me, the election tells a lot about where some of our Kings and the representatives stand.
As I reflected on the election, it became evident that the Urhobo kingdoms were more invested in the politics of “stomach infrastructure” than in genuine growth and development. The MUGA group, under which Prof. Awhefeada contested, represented a new wave of thought that challenged the entrenched norms. Yet, this audacity was met with resistance from established powers, who were more comfortable with the status quo. It was a sobering realization that the very leaders, both political and traditional, who should have championed progress were instead perpetuating a cycle of mediocrity.
In the aftermath of the election, it became increasingly clear that Prof. Awhefeada’s loss was not merely a personal setback but a collective failure for the Urhobo nation. It meant that we would have to wait much more longer, or dream on, for the day when the Urhobo nation will be so blessed with sun-crowned leadership that can fearlessly and politically speak to the Nigerian state, and anyone for that matter, eyeball-to-eyeball, in matters relating to land dispute, existential threat and human right violation. We would have to wait a little long for a UPU that can stand in front of the rest of us to reject the false claims of the Itsekiri people to Urhobo lands in Warri, Sapele, Ogharefe, Mosogar and elsewhere; and also call for a lawful trial or release of Prof Arthur Ekpekpo and other detained Okuama leaders—that is if they are still alive when the time comes. And so, by rejecting a leader who had consistently spoken truth to power, the Urhobo nation had, in essence, denied itself the opportunity for meaningful advancement. The names that had once commanded respect—Igini, Ogbodo, Awhefeada—were sidelined in favor of those who represented a bygone era, one characterized by stagnation and a reluctance to embrace change; to think, strategize and develop clear pathway for Urhobo ascendancy to prominence as the Ijaw are now doing.
Yet, the narrative did not end there. In what can only be described as a remarkable twist of fate, Prof. Awhefeada’s resilience and commitment to excellence were soon recognized in a different arena—one even more prestigious, considering the rot and decay that has come to characterize the UPU in recent years. He was appointed as the Vice Chancellor of Southern Delta University in Ozoro, a role that not only acknowledged his capabilities but also reaffirmed the belief that meritocracy can prevail, even in the face of adversity. This elevation from a rejected candidate to a Chief Cornerstone in the realm of education and leadership serves as a powerful reminder that true excellence will ultimately find its rightful place.
The ascent of Prof. Awhefeada to such a prestigious position is not merely a personal triumph; it is a clarion call for the Urhobo nation. It underscores the importance of recognizing and nurturing talent within Urhobo nation, rather than allowing fear and complacency to dictate our choices. His journey illustrates that while the road may be fraught with challenges, the pursuit of excellence and the commitment to serve one’s people can lead to extraordinary outcomes.
To that extent, I should conclude that the story of Prof. Sunny Awhefeada serves as a compelling narrative about leadership, recognition, and the complexities of community dynamics. It challenges us to reflect on our choices and the leaders we uplift. As we chart and try to understand the intricate landscape of our cultural and political identities, let us remember that true progress lies in our ability to embrace visionary thinkers who dare to dream of a better future for all. The ascent of the rejected stone to the Chief Cornerstone is not just a personal victory; it is a testament to the enduring spirit of resilience. To that extent, it becomes crystal clear that the loss at the UPU election is not a personal loss to Awhefeada, but a loss to UPU, the Kingdoms and the Urhobo nation.Fortunately for us as a people, we have before us a man who is patriotic to the Urhobo nation unto death; a man whose deep intellect, conviction and commitment to humanity has enabled him with a binocular to see the promising horizon of Urhobo nation; even beyond a group of narrow minded people, on a narrow minded street.
Dr. John Uwa, writes from Abraka, Delta State.
